Last Friday week, with famine approaching yet again, I wondered about the wisdom of forking out yet more aid to Ethiopia.

Since the great famine of the mid-1980s, Ethiopia's population has soared from 33.5 million to 78 million. Now, I do not write civil service reports for the United Nations: I write a newspaper column, and I was deliberately strong in my use of language — as indeed I had been when writing reports from Ethiopia at the height of that terrible famine.

Since dear old Ireland can often enough resemble Lynch Mob Central on PC issues, I braced myself for the worst: and sure enough, in poured the emails. Three hundred on the first day, soon reaching over 800: but, amazingly, 90%+ were in my support, and mostly from baffled, decent and worried people. The minority who attacked me were risibly predictable, expressing themselves with a vindictive and uninquiring moral superiority. (Why do so many of those who purport to love mankind actually hate people so?)

We did more in Ethiopia a quarter of a century ago than just rescue children from terrible death through starvation: we also saved an evil, misogynistic and dysfunctional social system. Presuming that half the existing population (say, 17 million) of the mid-1980s is now dead through non-famine causes, the total added population from that time is some 60 million, around half of them female.

That is, Ethiopia has effectively gained the entire population of the United Kingdom since the famine. But at least 80% of Ethiopian girls are circumcised, meaning that no less than 24 million girls suffered this fate, usually without anaesthetics or antiseptic. The UN estimates that 12% of girls die through septicaemia, spinal convulsions, trauma and blood-loss after circumcision which probably means that around three million little Ethiopian girls have been butchered since the famine — roughly the same as the number of Jewish women who died in the Holocaust.

So what is the moral justification for saving a baby from death through hunger, in order to give her an even more agonising, almost sacrificial, death aged eight or 13? The practice could have been stamped out, with sufficient political will, as sutti in India once was. And the feminists of the West would never have allowed such unconditional aid to be given to such a wicked and brutal society if it had been run by white men.

But, instead, the state was run by black males, for whom a special race-and-gender dispensation apparently applies: thus the two most politically incorrect sins of our age — sexism and racism — by some mysterious moral process, akin to the mathematics of the double-negative, annul one another, and produce an unquestioned positive virtue, called Ethiopia. I am not innocent in all this. People here remained in ignorance of the reality of Africa because of cowardly journalists like me. When I went to Ethiopia just over 20 years ago, I saw many things I never reported — such as the menacing effect of gangs of young men with Kalashnikovs everywhere, while women did all the work. In the very middle of starvation and death, men spent their time drinking the local hooch in the boonabate shebeens.

Alongside the boonabates were shanty-brothels, to which drinkers would casually repair, to briefly relieve themselves in the scarred orifice of some wretched prostitute (whom God preserve and protect).

I saw all this and did not report it, nor the anger of the Irish aid workers at the sexual incontinence and fecklessness of Ethiopian men. Why? Because I wanted to write much-acclaimed, tear-jerkingly purple prose about wide-eyed, fly-infested children — not cold, unpopular and even ‘racist’ accusations about African male culpability.

Am I able to rebut good and honourable people like John O'Shea, who are now warning us that once again, we must feed the starving Ethiopian children?

No, of course I'm not. But I am lost in awe at the dreadful options open to us. This is the greatest moral quandary facing the world. We cannot allow the starving children of Ethiopia to die. Yet the wide-eyed children of 1984-86, who were saved by western medicines and foodstuffs, helped begin the greatest population explosion in human history, which will bring Ethiopia's population to 170 million by 2050. By that time, Nigeria's population will be 340 million, (up from just 19 million in 1930). The same is true over much of Africa.

Thus we are heading towards a demographic holocaust, with a potential premature loss of life far exceeding that of all the wars of the 20th century. This terrible truth cannot be ignored.

But back in Ireland, there are sanctimonious ginger-groups, which yearn to prevent discussion, and even to imprison those of us who try, however imperfectly, to expose the truth about Africa.